Paul Donnett
In the early scenes of Curry Barker’s Obsession, there’s a brief but poignant exchange between the main characters that summarizes the entire story and makes it one of the most incisive horror films yet about modern romantic anxiety.
Nikki tells Bear she wants to write a story about love and Bear unintentionally reveals his fatal flaw:
BEAR: “It’s a romance?”
NIKKI: “No, it’s not a romance. It’s a love story.”
BEAR: “Isn’t that a romance?”
Nikki’s clarification is an important one. Romance and love, however identical they might appear, are not the same thing. Romance is that intoxicating whirlwind of emotion created by books and movies, where idealized "perfect" partners fill our stomachs with butterflies and, at least for a time, sweep us off our feet. Love is what happens when real life breaks the spell, allowing two people to truly see, value and enrich one another, in good times and bad. Romance fades because it's ultimately built on an illusion. True love is grounded in reality and can last a lifetime.
Bear misses the point completely. “I agree," he misquotes her, "love has been so overpromised.” Without realizing it, he has inverted her words, laying the subconscious groundwork for the terrible thing that happens next. He doesn't get that Nikki is attempting to rescue love from romance. Having apparently given up on love, he's put all his money on romance as a substitute. His shallow worldview is the nutrition-free energy drink to her fruit smoothie.
That tragic mistake is Obsession's broken heart. And it's what turns a simple tale about romantic fixation into a horror classic.
Other films have circled similar territory - Love Potion No. 9, May, The Stepford Wives, Ruby Sparks, Ex Machina - but Obsession hits different because it filters the problem through a distinctly modern lens: communication in the age of cancel culture, desire in the context of consent culture, the challenge of really getting to know someone in a world flooded by social media and dating apps, and the seemingly endless purgatory of loneliness when you've been trained to both crave connection and fear it.
Truth is, Bear doesn't want Nikki - not the real Nikki, anyway. He wants the fantasy he thinks she represents: completion, desirability, proof that he's not a total fuck-up. The problem isn't that he longs to be loved. It's that he doesn't really have a clue what love is. Unfortunately, in the words of comedian Russell Peters, that means "someone's gonna get hurt real bad."
Gen Z Didn’t Invent Romantic Fear
Romantic anxiety is hardly new. People have always been terrified by rejection, embarrassment, saying the wrong thing, wanting someone who does not want them back. Your mom and dad know all about that, and their experience is probably worth a minute or two of your time.
But for Gen Z, the emotional environment is, to put it mildly, quite different. Young people today are forced to swim through a rising tide of screenshots, group chats, and social comments while simultaneously navigating online gender wars, language rules, porn-shaped expectations, and curated identities - all with the ever-present possibility that one awkward moment could become self-destroying "content" that lives in infamy forever.
“What if she says no? What if I say the wrong thing? What if she thinks I'm a creep and tells all her friends?" Private rejection hurts; public rejection can be downright catastrophic.
Young men today want what young men wanted this time last century: longing, tenderness, attraction, hope. But these days, how do you put that out there? Most of them know that women desire emotional openness. They also know that women have to deal with coercion, harassment, and abuse. So where exactly does respectful interest end and “creepy” begin? And on the flip side, how much vulnerability is welcome before it becomes too much?
Careful What You Wish For
Barker takes it one step further: What happens when paralysis curdles into resentment? When male desire doesn't take time to ask the right questions and runs on desperation alone?
Obsession highlights that some men ironically turn into the very predators they were formerly hellbent on not becoming. Unable to process their own frustration or get help, they start seeing themselves as the victim. And unless they're able to check themselves before they wreck themselves, it can all go quickly downhill from there.
Loneliness becomes grievance. Shame becomes entitlement. Fantasy becomes justification. Pain becomes proof that he deserves something. Desire becomes, well, obsession.
“I’m lonely” becomes “Women don’t want good men.” “I want to be loved” becomes “I deserve to be loved.” “She said no” becomes “She is denying me what I need.” And worst of all, “I feel powerless” mutates into “I’m allowed to take control.”
The slope from vulnerability to predation is a slippery one, and Obsession doesn't shy away from pointing this out. This is the story of a man who fears rejection so badly that he's prepared to literally remove her ability to reject him in the first place - and lose herself in the process.
If that isn't horror, I don't what is.
Sincerity is Not Enough
Don't get me wrong: a part of me sympathizes with Bear, at least at first. In the beginning, he sincerely wants what most people want. But here's what matters: sincerity doesn't make him safe. A man can sincerely want love but still be dangerous. He can sincerely feel wounded and still be manipulative. He can sincerely believe he has been treated unfairly while simultaneously doing the same to someone else.
If anything hits home in Obsession, it's this. Bear’s pain may explain him, but it does not excuse him. Our perplexing modern culture may make male vulnerability harder and romantic pursuit more confusing, but men are still responsible for what they do with that. This is the mature moral centre of the film: male fear is real and male entitlement is still dangerous. Both things can be true.
What's the Answer?
Here's what it isn't: going back to some mythical time when men were only gentlemen, or staying stuck in the current limbo where expressions of desire are treated as inherently suspect. Between cancel culture and consent culture is courage culture, where both men and women can express (or reject) desire respectfully without fear of consequences, free to say "no" without being cast as a villain, or hear "no" without feeling like a victim.
That's no easy task, to be sure. It requires the development of selfhood to handle rejection, humility to respect another person’s autonomy, and emotional evolution to know that longing isn't love unless it respects their reality. But at least we know where to start.
And older men can be a big help here - the evolved ones, anyway. Young men need guys who can be honest about their experiences with desire and rejection, about entitlement and learning to grow past it. They need to hear us say, You bet, rejection hurts. Loneliness can be brutal. I get it, you're not alone. But your pain isn't a justification to manipulate and control someone else. Women are not responsible for saving you from your feelings. Romantic disappointment does not make you a victim. Romance is not the same thing as love. Forget 'manning up' or 'lying down', those aren't your only options. There is a third: feel honestly, act respectfully, and accept reality.
Because love - real love, I mean - honours the freedom of others above all.

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